The Forge

Francisco de Goya, The Forge, 1817

The experience of viewing Goya’s work has not been a pleasant one. First knowing him from The Third of May, I was blown away by his composition and ability to create mood and capture emotions. However, it seems rather hard to delve further into his art without getting creeped out by certain elements of his work that seem to work at a subconscious level. It becomes easier knowing his life story and the historical context. However, something else then arises in the appreciation of his work. Even though Goya’s composition and choosing of color to suggest mood are beyond criticism, and his subjects are always poignant and incisive, I was not entirely convinced by his skills of actually putting the brushes to canvas. It already sounds very presumptuous to say so, but I think it's fair to say that his figures are of some distance from those of neoclassicism’s painters and even periods previous to that. They seem unfinished and lack certain refinement. Though “refined” works are not necessarily - sometimes even the opposite of “good” works - Goya, nevertheless, took quite a leap from his predecessors. I am not sure if he had done so in better serving what he wanted to achieve through the entire work as a whole, just like those of El Greco and maybe later Picasso’s. But I wouldn’t be surprised and take them seriously, especially some of his etchings, if I saw them among the illustrations for books such as Oliver Twist. Perhaps I have to see his works up close to let brushworks and pigments reveal more about their significances. 

Enough of my ignorant questioning. The Forge demonstrates a similar style of The Third of May, and is recognized as a paradigm of his late work. The painting largely reminds me of Velazquez's Apollo in the Forge of Vulcan. However, despite a similar subject and composition, Goya turns the religious theme to a secular one. The god is removed, we are left with the down-to-earth, hardcore labor of the time: three muscular men soaked in sweat form an unshakable pyramid, hammering out the future of the nation. Set in plain and ambiguous surroundings, the painting becomes more symbolic than just a close observation of the lower class. Knowing that the painting was done at around the same time of the creation of The Third of May, it picks up another tone of depicting people's resistance to Napoleon's invasion. While the painting was dominated by black and gray, the red blazing metal and the white shirt attract the most attention, a similar method that was used in Third of May. With his back turning on us, we can't tell if they are the same guy. Perhaps Goya hoped that he had resurrected after being "crucified" by the French army, and joined the making of the future. 

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The Tapestry Weavers


Diego Velazquez, The Tapestry Weavers,1657
In The Tapestry Weavers, Diego Velazquez painted a painting so complex and esoteric that it took almost three centuries for anyone to even guess at its true meaning. Painted for Don Pedro de Arce, who hunted for the king, the work appears on its surface to be a simple depiction of weavers in a factory somewhere in Spain. For many years, art historians took it at its face value and failed to appreciate the painting’s true nature.

However, in the mid-20th century, some scholars began to connect the dots between the scene depicted by Velazquez and the story described by Ovid of the contest between Arachne and Athena. Arachne was a young girl in the eastern Mediterranean who could weave better than any mortal she came across. She was so adept that she arrogantly challenged Athena to a weaving contest. Athena accepted. However, the brash youth proved better than the goddess had anticipated, and it soon became clear that Arachne was the better weaver. Here, Arachne made her fatal mistake. Athena was furious, begging Ariadne to give her an excuse for cruelty. Arachne obliged by weaving into the tapestry images of Zeus’ infidelities to Athena’s mother, Hera. In her rage, Athena turned Arachne into a spider. The end.

Velazquez subtly depicts this scene in his painting. The contest appears in the foreground—the weavers furiously attack their looms. In the background, Athena metes out Arachne’s punishment in front of a tapestry of Zeus attacking Europe. Arachne’s half-blurred form recoils from Athena’s outstretched hand, fearful of the goddess’s wrath. Somehow this scene in the rear went unnoticed for 300 years. Somehow scores of art historians mistook what is now recognized as one of Velazquez’s more accomplished paintings for a mundane depiction of weavers.

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