My Kid Could Paint That

Bookiyo-e

By TROY WORKMAN

Bookiyo-e

The Japanese name for this sea monster is Umibōzu, or "sea monk," hence the bald head. Umibōzu are said to sink the ships of anyone who dares talk to it. They appear out of nowhere, usually approaching in calm waters, but when they surface, raging waves and storms instantly accumulate. Umibōzu typically try to smash the hulls of the ships with its long arms, but depending on the size, it may use other methods. These monsters ared categorize as demonic ghosts, because it is an accumulation of many different souls. They are thought to be made of drowned priests, due to the shaven head, and usually appear to be praying. These priests were usually thrown into the sea by angry villagers. 

Because of their terrible deaths, the priest's souls seek vengeance by drowning people. Others belive that Umibōzu are made up of souls who have no one to maintain their graves, as they take refuge at sea. Their bodies are described as cloud-like, and often have serpentine limbs or tentacles. If the Umibōzu is angered, it will ask for a ladle or a barrel. which it will then continue to fill up with water to drown the boat. In order to survive the Umibōzu, one must provide a bottomless ladle or barrel, so the water will pour out before it sinks the boat.

Bookiyo-e

By TROY WORKMAN

Okiku's story has quite a long history but its origins are unknown. The story first became popular in 1741, due to the ningyō jōruri, or puppet show, adaption. Later on in the mid-19th century, it became a well known play in Kabuki theaters all over Japan. The most popular adaptation of Okiku's story follows the roots of the original puppet show. It begins in Himeji Castle, with the reigning lord Hosokawa Katsumoto falling dangerously ill. Katsumoto's heir to the throne, Tomonosuke, plans to win the Shogun's favor in order to ensure his accession to power by sending a set of 10 priceless plates. However, Tomonosuke's chief retainer, Tetsuzan, wants to assume control by eliminating Tomonosuke. On top of that, Tomonosuke's lower retainer, Taketsune, is preparing to marry Okiku, then a lady in waiting. Tetsuzan successfully steals one of the precious plates, and orders Okiku to bring him the box of plates in his private quarters. There he attempts to seduce Okiku, but she refuses due to her love for Taketsune. 

After Okiku rejects him, he tells her to count the plates and she only counts nine. Tetsuzan then blames her of theft, and traditionally the punishment for stealing those rare plates was execution. He then tries to offer to lie for her if she becomes his mistress, but again she refuses. Tetsuzan then begins beating her with a wooden sword. He binds her up and suspends her above the well. Enjoying her torture, he lowers her into the water and hoists her back up and continues to beat her with the wooden sword. On the final try, Tetsuzan commands Okiku to assist in the murder of Tomonosuke and to become his mistress. Okiku refuses and then Tetsuzan then strikes her with his actual sword which sends her body plummeting down into the well. As Tetsuzan is wiping the blood from his sword, he hears counting from one to nine coming for the well. Okiku's ghost rises out of the well as Tetsuzan stares at her with scorn.

Okiku's body in this print consists of the nine plates that sealed her fate. In other adaptations, Okiku's ghost torments her killer by wandering the house and counting to nine, then letting out a horrifying scream on ten to represent the missing plate. Some people believe she cried out in agony because she was looking for the last plate but could never find it. In other versions, an exorcist came to get rid of Okiku's ghost, and when she began count to nine, the exorcist shouted ten before she screamed, and vanquished her. Her spirit was happy that someone found the tenth plate and she could move to the afterlife in peace. But many people also believe Okiku is still in the well at Himeji castle, and since it is closed at night, she may come back out and count to nine.

Bookiyo-e

The story of Kuzunoha begins in the tenth century with a a young nobleman named Abe no Yasuna. One day he is visiting Shinoda shrine in Settsu province. On his way, he encounters a military commissioner who is hunting foxes for their livers, which are used in traditional medicine. Yasuna decides to fight the hunter and wins, but is wounded in the process. Immediately after his victory, he sets a white fox free from a trap the hunter set. Shortly after, a beautiful woman named Kuzunoha comes and tends to his wounds and helps him home. Without Yasuna knowing, this woman is the same white fox he set free.

In Japanese myth, foxes are able to shapeshift into human form with the use of different leaves on their heads for transformation, hence "Kuzu" or Kudzu leaf, from her name "Kuzunoha." Yasuna falls in love with Kuzunoha and then they later marry. She bears him a child named Abe no Seimei, who later becomes a prominent onmyooji, or spiritual astrologist for the Emperor. Several years later Kuzunoha is viewing some chrysanthemums and Seimei sees the tip of her tail. After her true identity is revealed, she prepares to depart back to the forest. Before she leaves, she writes a farewell poem on a screen, asking her husband to come visit her in Shinoda forest, where he first saved her. Yasuna and Seimei search for her and she appears to them in the form of a fox. Kuzunoha then reveals that she is the kami, or God, of Shinoda shrine and bestows upon Seimei a gift of being able to comprehend the language of beasts. Abe no Seimei cured Emperor Toba of a special spell cast by Tamamo no Mae, the Emperor's favorite concubine. Tamamo no Mae was supposedly a nine tail fox herself. 

Relative to Japanese mythology, foxes often are portrayed as malicious and dangerous. But the fox is also revered as guardians of the rice crop and also the messenger of the god of harvests, Inari. It is said that when a fox turns 100 years old, it can not only assume human form, but can possess humans as well. When a fox turns 1000, it will turn gold, and grow nine tails.

By TROY WORKMAN

This print comes from the story of Yotsuya Kaidan. Originally a Kabuki play, Yotsuya Kaidan is one of the most famous Japanese ghost stories. The play starts with a young woman named Oiwa. Oiwa’s father wants her and her partner, Iemon, to separate. But Iemon brutally kills her father out of anger. Without Oiwa knowing that her father’s killer is her own partner, Oiwa then marries Iemon. Shortly after, another woman named Oume falls madly in love with Iemon but feels she is much uglier than Oiwa. So Oume and her grandfather made a plan to disguise a topical poison as a skin cream. Unbknowest to Oiwa, she applies the poison, and her skin begins to scar. Iemon sees her horrifying appearance, and asks his friend to rape Oiwa so he has an excuse to divorce her. Iemon’s friend couldn't carry through with it, so instead he showed Oiwa her own reflection in a mirror. Upon seeing her reflection, Oiwa grabbed a knife and ran towards the door. Iemon’s friend tried to grab her but she falls and the tip of the knife pierces her throat. As Oiwa bleeds out, she curses Iemon. After her death, Iemon marries Oume, and on their wedding night, Oiwa’s ghost appears and tricks Iemon into slaying both Oume and her grandfather. 

Oiwa’s body is said to be buried at the Myogyo-ji Temple in Tokyo. Since this ghost story has accumulated so much fame since its Kabuki debut in 1825, there have been many different adaptations, in the form of television shows and films. Reports of mysterious accidents and even deaths have occurred on the set of these modern works, leading to the now ritual trip to Oiwa’s burial site at Myogyo-ji Temple, to ask permission for their production. The permission from Oiwa is thought to be paramount for the actor who portrays her. Oiwa’s spirit is known as a onryō, or a ghost who seeks vengeance. The way Oiwa is able to bridge her way back to Earth is her undying zeal for revenge. Usually Oiwa would be depicted as wearing a white burial kimono, long unkempt hair with patches missing from the poison, and her eye at a drooping slanted angle due to the burns of the poison. 

The story of Oiwa carries a powerful message. "What comes around goes around." In the end of the play, Iemon tries to find solace in a remote island off the coast. Instead of finding tranquility, Oiwa follows him and merges Iemon’s dream world with reality. He quickly spirals out of control and into a vortex of insanity. Iemon’s friend comes looking and finds him in the forests, and recognizes his insanity. Out of disgust and compassion, his friend kills Iemon with his sword. Oiwa’s strength after death greatly surpasses her power in her past life. Not only does she get her revenge on Iemon, she transforms him from the tormentor into the tormented.