Starry Night Over the Rhone


Vincent van Gogh, Starry Night Over the Rhone, 1888

There is a mystery behind them. Yet, they encompass ideas of home and belonging. They are road map in the sky, guiding people back to the places they long to be, or leading them from places they wish to forget. Stars envelop the world under them in a blanket of warmth and comfort, although they serve as a constant reminder there are bigger things outthere. While gazing at Vincent van Gogh's 1888 Starry Night Over The Rhone, one wonders if they have found a Heaven on Earth.

The viewer stands on a side street adjacent to the river on the East side of the Rhone. The Rhone, a river that runs from Switzerland to Southeastern France, ends in the little city of Arles. The modern day invention of the gaslight reflects upon the calm waters, as two lovers take in the scene. The sky warns the viewer that they are minute in comparison to nature and all that surrounds them.

The encompassing sky scattered with stars appears to be the perfect backdrop for the return of Dante and Virgil. They are greeted by the one who has created the whole story, God. He creates a vision of pure joy and comfort as the two make their way up from Hell in Canto XXXIV,

To get back up to the shining world from there
My guide and I went into that hidden tunnel,

And Following its path, we took no care
To rest, but climbed: he first, then I-so far,
through a round aperture I saw appear

Some of the beautiful things that Heaven bears,
Where we came forth, and once more saw the stars.


Dante inches closer to the one he loves, Beatrice, and the place where she resides. The dark and violent tale ends on a note of joy and optimism. Although Hell does exist, great salvation awaits Dante in the stars; however, his intentions of reaching Heaven are unclear. Dante finishes his trip to the underworld with a clearer sense of death only to be baffled again by the mystery of life.


  • 11:11 AM

The Fountain of Love

Jean-Honore Fragonard, The Fountain of Love, 1785
Oh living soul, who with courtesy and compassion voyage through black air visiting us who stained the world with blood: if heaven’s King bore affection for such as we are, suffering in this wind, then we would pray to him to grant you peace for pitying us in this, our evil end. 
- Inferno, Dante, Canto V

Fragonard’s characters approach the basin with eagerness, a sense of anticipation. Being tempted by the cherubs to drink from the fountain of love, the same fountain from where cupid dips his arrows. One sip of its sweet magic would bind the couple with a desire for one another.

This painting relates to Dante’s Inferno Canto V, through its subject matter. Fragonard creates a dark, soft atmosphere created by the light source and fog, and a gust that tears across the painting, which makes the couple’s presence seem forbidden as they tiptoe along the stone base. This wind adds to the rush of the moment. Her dress being pulled from her as she leans forward, the two of them connected by the beating of their hearts, exhilarated by the enormity of their actions. They seem like the lovers in the second circle of hell spun for eternity in a whirlwind, forever unable to touch each other, even though they are inches apart.

The painting represents a dark period of Fragonard’s life in the later part of his career. In the lead-up to The French Revolution Fragonard began to lose his clientele, for whom he painted the stunning settings and frivolousness of the aristocracy. The Fountain of Love returns to the subject he became most familiar with and the foundation of the majority of his work - desire. While the painting captures the moment of intimacy, he accomplishes it with a simplicity and darkness, unlike the rich colors seen in The Swing. This acts as a farewell, a reflection of his old patrons and the works he made for them.

  • 7:00 AM

Punishment of the Simonists

Gustave Dore, Punishment of the Simonists, 1861
Out of the mouth of each one there protruded
The feet of a transgressor, and the legs
Up to the calf, the rest within remained.

In all of them the soles were both on fire;
Wherefore the joints so violently quivered,
They would have snapped asunder withes and bands.

Even as the flame of unctuous things is won't
To move upon the outer surface only,
So likewise was it there from heel to point.
- Inferno, Dante, Canto XXVIII

Dante uses this passage to introduce themes of religion and punishment for a group of sinners, the Simonists. The Simonists, many of whom were popes, were involved in buying and selling sacraments and religious favors for their own personal and financial gains. Here we find souls upside down in holes with fire shooting from their feet so hard that their “joints so violently quivered.” It turns out that buying or selling religious pardons or favors is not such a good idea in the long run of eternity. These sinners are punished in a manner almost opposite of a usual baptism. We can imagine the soles of their feet fueled by the oil used in last rites, rather than cool, pure holy water used for baptism

Religious corruption is despicable. For the institution that he holds in the highest esteem, Dante finds no pity for any religious ruler who uses his power to take advantage over the flock. In many respects Dante would not be happy with Kansas City’s Bishop Finn who failed to protect children from sexual predators. While this passage sets the stage of brutal punishment, the next passage introduces one who is apparently suffering more than others, Pope Nicholas III. Below Nicholas in the cracks of rock are the other corrupt popes who came before him and committed the same sin. Dante uses this caustic narrative to speak out against all corruption in the church.


  • 7:00 AM