Diana and Actaeon

Titian, Diana and Actaeon, 1566-69

Titian's works are some of my favorite we have studied this year. His paintings based off the stories from Ovid are a refreshing change from the usual Resurrections, Annunciations, and Crucifixions. Tiziano Vecellio started his training in the workshop of Sebastiano Zuccato, then briefly joined Gentile Bellini's workshop, then joined his brother Giovani Bellini, the most important painter of the time. Titian later adopted his style from Giorgione. You can see this style in Diana and Actaeon with his rich, dark colors.

This painting was composed for King Phillip II of Spain. Titian painted six large paintings based off Ovid's Metamorphesis. In this painting, Actaeon, son of a herdsmen, accidentally stumbles upon the secret bathing spot of the goddess of the hunt, Diana. You can tell by the animal skull on the pillar, and the animal skins draped around the grotto that there is little hope for poor Actaeon. His arms and stance tell us that he knows his fate.

The lightest part of the painting is the light cast upon the women, which draws attention away from the rest of the painting. The women create a triangle, and the painting is cut diagonally down the middle with the sky stretching from corner to corner on the top half. The red drapery creates a barrier between Actaeon and the bathing women.

  • 7:00 AM

Isenheim Altarpiece


Matthias Grunewald, Isenheim Altarpiece, 1512-1514

The Isenheim Altarpiece was created by Matthias Grünewald for the hospital of Saint Anthony's Monastery in Isenheim. The altarpiece when closed shows a version of the crucifixion unlike most we have seen. The grotesque detail of Christ's body, his torn flesh, distortion, and blood, is horrific and captivating.This altarpiece helped the patients have a sense of community and gave them a feeling that they were all suffering together in relation to Christ's suffering on the cross. This Crucifixion was shown on weekdays and the opened altarpiece on Sundays.

The reality of this painting is seen in the deep emotion Grünewald's paints in his figures. Mary Magdalene is falling to her knees in agony, the Virgin, held by St. John the Evangelist is overwhelmed with sorrow. The ominous sky and deep umber tones in the rocks in contrast to the light cast upon Christ's body also add to the somber mood.



When opened the mood is suddenly uplifted with the joyousness of the resurrection of Christ. Warm, rich colors and bright lighting contrast from the closed altarpiece. It is divided in three panels. Annunciation, Angelic Concert Nativity, and Resurrection. On the left in Annunciation, Mary is told of her destiny of bearing the savior Jesus Christ. Her facial expression is a mix of sadness and understanding. The nativity scene in the middle panel shows the Madonna and child sitting on the tabernacle steps welcoming salvation to the world. Finally, the third panel depicts Jesus resurrected from the dead, rising in front of a glorious sun, triumphant, and bringing redemption to mankind.

  • 7:00 AM

Know Your Chapeau: Margot in Blue

Mary Cassatt, Margot in Blue, 1902 

Mary Cassatt, an American Impressionist painter, was known for her paintings depicting mother and child bonds and the lives of upper class women. I found her story similar to Edith Wharton's in that they both came from wealthy families who warned their respective daughters about a career in writing or art. Such occupations were certainly not a path for women of their class. Cassatt's father even said he would rather see his daughter dead than living abroad as a "bohemian." I greatly appreciate Wharton and Cassatt's dedication and passion that led them to be amazing influential women of their time.

Margot in Blue is a beautiful and charming portrait of a young girl in quite the extravagant bonnet. This hat is about four times the size of her face and gives off kind of an eskimo vibe, but I guess this is what Daddy's money could buy at the time. The girl looks tremendously pleased with her outfit and sits poised and with confidence. Cassatt uses pastel (influenced by Degas) and a bright palette. The background is solid and dull in contrast to the brightly-colored subject.

  • 7:00 AM

The Vision of St. Bernard and Baxandall

Filippino Lippi, The Vision of St. Bernard, 1480

Filippino Lippi's The Vision of St. Bernard portrays the St. Bernard in an outdoor with a desk made from stone and branch. This is different than setting the usual setting where the St. would be in the church. He receives a vision of the Virgin. Above him, two monks look towards the heavens and further above a sick man is being carried down the hills towards the building.

Using Baxandall's knowledge of composition, we know that pictures are composed of bodies, which are composed of parts, which are composed of plane surfaces. The rocks, angels, and the Virgin help create a pyramid with St. Bernard as the subject.

Naturally, the eye is drawn to Mary's beautiful robes that contrast in color and texture to the value of colors of the other figures in the painting. The vibrant colors add visual excitement to this piece. Baxandall writes, "There were expensive colors, blues made from lapis lazuli or reds made from silver and sulphur, and there were cheap earth colors like ochre and umber. The eye was caught by the former before the latter." Indeed.
  • 7:00 AM

Know Your School of Athens Philosophers: Heraclitus


Raphael, School of Athens, 1511

If you do not expect the unexpected you will not find it, for it is not to be reached by search or trail. These were the words of philosopher, Heraclitus, an early philosopher of the presocratic era was also known as the weeping philosopher or obscure philosopher. Heraclitus was one of the first philosophers that caught my eye in this 
painting because of his loneliness and somber expression. His detachment from the other figures in the painting led me to believe that there was something different about him, some new ideas that I wanted to discover.


Heraclitus grew up in a wealthy family, but cared nothing for reputation and status. He wrote on paradox, a flow of never ending change, the unity of opposites, and the importance of strife and tension in revealing logos or word. What is left of his work is found in the book he wrote called On Nature. He believed that to understand nature one must understand how one thing changes to its opposite and that ethics is very much connected to physics.






Raphael must have appreciated Heraclitus's knowledge because he is placed almost in the front center of the painting. His ideas were very influential to later philosophers, and although some found his theories illogical, others found them inspirational, such as the Stoics who used his physics to advocate a periodic destruction of the world by fire followed by a regeneration of the world. 


Although it was hard for me to understand much of Heraclitus's theories, I appreciate his work and determination to learn through self teachings. He did not follow in the footsteps of others but created his own path, and I was inspired by his originality.

  • 1:55 PM

The Baptism of Christ

Perugino, Baptism of Christ, 1482

Perugino's The Baptism of Christ, a fresco composed in 1482 in the Sistine Chapel in Rome, is definitely a captivating one. Why is Jesus in several places at once? Why is God surrounded by floating baby heads? This painting along with Delivery of the keys are my favorite of Perugino's paintings for their intricate detail, depth, and emotion.

This scene follows Perugino's typical symmetrical pattern. St. John is baptizing Jesus in the front. Above Jesus's head is a dove symbolizing the holy spirit. Rome is shown in the background with the Colosseum and Pantheon. Also seen in the background is John preaching to the crowd, and on the opposite wall, the circumcision of Moses. Perugino uses good perspective in this painting and his figures are weighty and full of emotion and depth in the facial expressions. Despite the many number of figures in this painting, Perugino still manages to keep it balanced and not chaotic.

The floating baby heads and God, however, still  remain a mystery.
  • 7:00 AM

Delivery of the Keys

Perugino, Delivery of the Keys, 1481

Pietro Perugino's Delivery of the Keys is one of his most well-known works commissioned by Pope Sixtus and painted in 1481. It is located in the Sistine Chapel in Rome. The fresco represents the story from Matthew 16 where Christ gives the keys to heaven to Saint Peter. The people in the background represent two biblical stories of Christ. Tribute Money and The Stoning of Christ.

The composition of this painting is beautifully done. It is almost perfectly symmetrical and has a strong use of perspective. Two vertical lines from the bottom left and right corners meet at the vanishing point at the door of the middle building. Perugino also uses a slight aerial view, which makes the hills appear to fade into a never-ending horizon. The slim-feathered trees and hills are Umbrian influenced, and the style of the figures in the painting is adopted from Verocchio. The figures are elegant and calm but tightly clumped in rows at the front of the painting. The faces are very realistic and full of emotion, however the heads are slightly small in proportion. Perugino uses Da Vinci's sfumata to make his characters hands appear less rigid.

I loved this piece for its beautifully vibrant and detailed composition and lively characters. The motion leads your eye around the painting from the scenes in the background to the engaging figures in the front. You can't help but notice each intricate fold in the robes and realistic shadowing in the faces and necks. The posture and arm gestures make you feel present in the painting. This is overall my favorite piece of Perugino's.

  • 7:00 AM

Maesta

Duccio, Maesta Altarpiece, 1311
"Holy Mother of God, grant peace to Siena, and life to Duccio because he has painted you thus."

The Maesta, a double sided altarpiece found in the main altar at the Cathedral of Siena, is the most famous work of art from Siena and one of the most recognized works from the 14th century. The title Maesta means The Virgin Mary and Majesty. It is made of many panels and 59 narratives in all. Mary's life and story is shown on the front, and Christ's on the back. The piece was painted on a wood panel with tempera paint, a mixture of egg yolk, glue and ground up minerals. The composition of the piece is symmetrical. There is no distinct light source in the piece, so there is little variation in the color of the faces. Maesta is the only signed work of Duccio's.

Mary is the largest figure and the center of the piece. Attention is drawn to the beautiful soft folds in the Virgin's lapis lazuli robe, which contrasts from the colors in the rest of the piece. The cloth around Christ is translucent and very delicate. His face is full of depth and he holds a stare of wisdom and maturity. There are three rows of angels and Saints around the Virgin and Christ, and despite the formal setting, their faces are informal, all looking in different directions. The wings of the angels are not flat, but very detailed with small curled brushstrokes giving them volume and a feathered appearance.

After looking at so much of Giotto's work, I really enjoyed studying Duccio more. Duccio's figures, unlike Giotto's, are less heavy with less illusion of three dimensional space. Duccio's work has heavy uses of gold, softened elongated figures with tender emotional faces, and detailed backgrounds.
  • 7:00 AM

Water and Wine

Francisco Clemente, Water and Wine, 1981

Almost immediately, this painting caught my eye for obvious reasons. How could it not? When asked to find a strange, captivating or confusing painting, a beheaded Ox beside two bizarre naked people would not be an improbable choice. But it wasn’t just the erotic aspects of the photo that made it so unique. The rope extended from the Ox’s stomach also baffled me. Further, the two-dimensional aspect of this painting along with the lack of color variation and depth caught my attention. This simplicity seemed to me to be deceiving. Clemente had to have had more meaning behind this painting, and I wanted to uncover the story behind it. When I saw the title, Water and Wine, I was unsure and curious as to why Clemente would title it this, as there was neither water nor wine in the painting.

Francisco Clemente’s work is expressionist and surrealist. The Italian painter was self taught, often using psychedelics, which seems likely in regards to this painting. Clemente finds inspiration in Indian culture and many of his paintings capture mythology, symbolism and spiritualism of India. This painting illustrates Clemente as the man who has bound the Ox and holding its head, portraying his masculinity, and the hand gesture he makes above his head imitates the Ox’s horns, showing Clemente to be not only masculine, but animalistic as well. Another main focus of this painting, which I did not notice before researching it, is the Ox is both a cow and a bull, which symbolizes both nourishment and paternal power. Finally, I found that Clemente was fond of tying different religions together, believing all religions to be one, and the title confirms this fondness when he named this mythological Indian piece Water and Wine, which refers to when Christ turned water into wine.

  • 7:00 AM