Portrait of a Woman Scorned: Madame X


John Singer Sargent, Madame X,  1884 
Portrait of a Woman Scorned
The Fairer Sex Treated Not-So Fairly
Curated by Katherine Anderson

Amelie Gautreau was the epitome of Parisian society of the nineteenth century - designer gowns, a wealthy spouse, regular exotic vacations, and ties to the artistic community. Yet every person worth talking about at the time had a secret life other than her appearance, chock-full of affairs unknown to the public eye. Amelie was no exception to this, and for years she climbed the social ladder of Paris, one bed at a time. Her porcelain skin and unique features made Amelie the epitome of beauty, grace, and affluence that each woman coveted. Yet with the slip of a single strap, Amelie Gautreau became the shunned figure known as Madame X.

Upon its unveiling at the Paris Salon of 1884, Madame X exemplified the utmost disrespect for the secrecy of the upper class. The fallen strap of Amelie Gautreau's classy black dress exposed this secret life and left Parisian society a shambles. What differentiated this portrait from a full-frontal nude was that Amelie appeared as a hoax, always covering her promiscuity with the facade of wealth and class. Paris' upper class didn't hate the painting itself, but rather what it implied. Though the fallen strap was eventually replaced to its rightful position on Amelie's shoulder, her recovery from her social downfall was never successful.

  • 9:00 AM

Portrait of a Woman Scorned: Girl with a Pearl Earring

Portrait of a Woman Scorned
The Fairer Sex Treated Not-So Fairly
Curated by Katherine Anderson

Girl with a Pearl Earring, Johannes Vermeer, 1667

There's something fishy that happens to a piece of artwork when it surpasses superstardom. Let's use Ferris Bueller's Day Off as an example. Despite its clever pranks and existential advice, there's always this strange feeling of boredom when someone suggests to watch it. Not because it isn't good, but because it's overused. It's a common phenomenon with things like Coldplay, McDonald's hamburgers, and 30 Rock. The "cult following" of once-good things turns off any desire to enjoy them. The same thing happens with art. For example, the fact that Van Gogh's Starry Night pops up on every art-related greeting card or notebook cover makes any painting connoisseur moderately nauseous. Not because the painting lacks innovation and skill, but because somehow its mass production ruins it. Similarly, Johannes Vermeer's Girl with a Pearl Earring has been deemed banal by its Hollywood fame.

Though Girl with a Pearl Earring gained its fame from a fictional love story between the artist and its subject, that doesn't mean we, as viewers, should discount the painting's merit. With the boldness of color and complex emotion, Vermeer's masterpiece deserves a place in the Dutch Golden Age's hall of fame. Girl with the Pearl Earring exemplifies the cunning portraiture of later movements too, clearly influencing the realism of the early nineteenth century. All in all, the worthiness of this painting supersedes the hype of its fictional backstory and exemplifies the pinnacle of artistic inspiration.

  • 7:00 AM

Portrait of a Woman Scorned - Marie Antoinette and her Children

Portrait of a Woman Scorned
The Fairer Sex Treated Not-So Fairly
Curated by Katherine Anderson

Vigee Le Brun, Marie Antoinette and her Children,  1787.
Marie Antoinette started her career as France's leading lady with a bad reputation. As a meek Austrian princess trying to save her homeland's grace by marrying the heir to the French throne, Marie's actions were questioned by every soul in Europe. Why did Louis XVI want this girl when he could have any maiden across the globe? The answer: money.

The French government was already poor, and for a small donation from Austria, marrying Marie Antoinette was the least Louis could do. So, when Marie pranced off to bed with her various gigolos, just as every queen did at the time, the public refused to turn a blind eye. Her expensive taste only amplified the skepticism. Marie Antoinette was more scorned than Eve, for her actions on the throne were more despicable than eating a forbidden apple.

Thus, in a fit of shame, Queen Marie hired the esteemed painter, Vigee Le Brun, to fix her tarnished reputation. Instead of a scantily clad depiction of Marie in her sleeping quarters, as she was most commonly viewed in France, Le Brun illustrated a maternal homebody, cradling her treasured children as though she had no cares in the world aside from building her family. Her somewhat plain red frock portrays a practicality unseen by the French public, and her feathered hat asserts the power that Queen Marie Antoinette had over the French crown. Most importantly, Marie lacked the "bling" for which she was most notorious. Le Brun portrayed Marie Antoinette as an ordinary woman, wise and understanding of France's needs.

Despite the portrait's beauty, its irony infuriated the French public. Its lies spurred even more vengeance against the frivolous French monarchy, for the people were appalled at the monarchy's attempt to become more relatable through a gigantic, expensive portrait of the country's most shameful figurehead. No matter how nice or motherly Marie Antoinette could be, her reputation preceded her. The rule of Louis XVI and Marie Antoinette would forever be a joke, filled with gluttony and disregard for the French people.

  • 7:00 AM

Member Dismemberment - Apollo and Daphne


Member Dismemberment
A Look at Limbs 
Curated by Kate Sims

Bernini, Apollo and Daphne, 1622-25
"Yet what he sung in his immortal strain,
All but the nymph that should redress his wrong,
Though unsuccessful, was not sung in vain.
Attend his passion and approve his song.
Like Phoebus thus, acquiring unsought praise,
He caught at love and filled his arms with bays."
- Waller, The Story of Phoebus and Daphne

Apollo, god of light and unmarried men, was found irresistible by most for his charm and bravery. After Eros shot him with an arrow of love, Apollo fell for a nymph, Daphne, who uncharacteristically rejected him. Bernini, the master of marble, depicts the moment where Apollo reaches to grab Daphne and she turns into a Laurel tree.

Apollo’s arms illustrate his impatience and desire to reach Daphne with his right arm stretched back and fingers widespread. His left hand reaches out and caresses Daphne’s fragile frame. It is from that touch that Daphne roots her feet in the ground as the trunk wraps around her knees and legs. Her arms reach upward and widespread fingers transform into leaves. The limbs create movement within the sculpture. It begins with Apollo’s foot and creates a diagonal line up through Daphne’s arms. Bernini succeeded in capturing the delicate moment in time as Daphne transforms into a tree, running away from Apollo’s love.

  • 8:00 AM

Member Dismemberment - Floor Scrapers

Member Dismemberment
A Look at Limbs 
Curated by Kate Sims

Gustave Caillebotte, Floor Scrapers, 1875
“...It is only when a person has visited the slums of this great city that it dawns upon him that the inhabitants of modern London have had to sacrifice so much that is best in human nature in order to create those wonders of civilization... Every great town has one or more slum areas into which the working classes are packed. Sometimes,  poverty is to be found hidden away in alleys close to the stately homes of the wealthy. Generally, the workers are segregated in separate districts where they struggle through life as best they can out of sight of the more fortunate classes of society.” EngelsThe Conditions of the Working Class in England in 1844.

Caillebotte’s depiction of lower class laborers explores a new genre of workers. Peasants and country workers had often been shown, but in a harmonious state with nature. There is little to glorify within the Industrial Revolution where death rates skyrocketed and only a small percentage reaped the benefits of lower classes. Caillebotte’s Floor Scrapers takes a straightforward and academic approach of the work. A high-angle perspective, has the viewer tower over the workers, transforming the viewer into the supervisor of the operation. This uncomfortable angle does not allow sympathy toward the workers, but distances the viewer from them.

The slanted angle of perspective and geometric structure of the room draw attention to the workers’ arms, which stand out as curved nonconforming shapes. The lengthening of arms along the floorboards intensifies the labor. Understandably, their faces are shamefully downturned focusing on the task at hand. The light shining in from the window, and only connection to the outside world, glistens on the floorboards and backs of workers. They have digressed into an animalistic state, which further dehumanizes them with no positive end in sight. These may not be the exact working conditions that Engels was referring to, but they seem pretty darn close.

  • 8:00 AM

Member Dismemberment - Third of May


Member Dismemberment
A Look at Limbs 
Curated by Kate Sims


Goya, Third of May, 1814
It is not often that a Christ-like figure appears in front of a bale of hay with a half-dozen bayonets shoved down his throat. As a commission for the provisional government of Spain, Goya’s Third of May explores the tragedy of Spanish slaughter by Napoleon’s armies coupled with commemoration for their strong resistance. The Christ figure, a nameless man holding his arms and stigmatised hands open as if he were nailed to the cross, willingly faces his murderers. As the only subject facing outward, this man shows a mournful compassion toward his killers while standing up and taking the blame for his companions. These efforts prove fruitless as his inevitable death looms as corpses stack up around him. His un-heroic positioning, an unheard of technique, overturns conventional “beauty of hero” stereotypes, and strengthens the overall impact of the piece.

The executioners, by contrast, have lost all human qualities as their arms transform into gun barrels. Their extension of arms, close shooting proximity, and anonymity represent the corruption and metamorphosis from human to beast. Their careless slaughter and lack of proper disposal undercut the humanity of the victims. Goya strove to and captured the horrific nature of war with a lone christ figure, standing up to take the blame for his community. The arm in Goya’s Third of May serve two roles, to depict a man as a Christ figure and transform men into machines of war.


  • 10:00 AM

Member Dismemberment - Oath of the Horatii


Member Dismemberment
A Look at Limbs 
Curated by Kate Sims

David, Oath of the Horatii, 1784
“[The arts] should help to spread the progress of the human spirit, and to propagate and transmit to posterity the striking examples of the efforts of a tremendous people who, guided by reason and philosophy, are bringing back to earth the reign of liberty, equality, and law. The arts must therefore contribute forcefully to the education of the public... The arts are the imitation of nature in her most beautiful and perfect form... Those marks of heroism and civic virtue offered the eyes of the people [will] electrify the soul, and plant the seeds of glory and devotion into the fatherland.” Goldwater, Artists on Art

David’s Oath of the Horatii illustrates a scene from Roman Legend where two competing cities go to war with each other. Three brothers from the Alba-Longa family plan to fight three brothers from the Horatti family. Each of the brothers is willing to give up his life as the last male standing wins the war for his city. The painting can be divided into three sections. The males do not show emotion with their faces, but rather with their arms. The brothers, who eagerly ask for their father’s blessing, jut their arms forward, mimicking the swords and cascading upward, revealing complete confidence in the situation. Their father, raises the swords with arms spread toward the heavens. He is asking God to look over his sons as they go to war, as well as offering his sons as a sacrifice to the city.

On the other hand, the sisters and mother are holding their heads in their hands or dropping their arms to their sides. Greif has overtaken their bodies and literally immobilized them. The women are the only ones allowed to feel emotion because they do not have heroic responsibilities. The stillness of these characters against a plain dull setting elevate the importance of the situation. The limbs in Oath of the Horatii display the mental and physical differences between men as the tragic heroes and women as the weaker sex.

  • 10:00 AM

Member Dismemberment - The Creation of Adam


Member Dismemberment
A Look at Limbs 
Curated by Kate Sims


Michelangelo, The Creation of Adam, 1511
"So God created man in His Own Image, in The Image of God He created him; male and female He created them. God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground." Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground - everything that has the breath of life in it - I give every green plant for food." And it was so. God saw all that he had made, and it was very good. And there was evening, and there was morning - the sixth day." Genesis 1:27-31

Step inside the Sistine Chapel and try to look down, left, right, anywhere but up. It is impossible. You don’t notice the hundreds of other tourists, packed in like sardines. Their incessant murmurs become white noise along with the docents gentle “shhhhing.” You become enthralled by Michelangelo’s massive ceiling works. Their size, color, and raw passion capture both your attention and emotion. Nine scenes from the Book of Genesis dominate the ceiling, but one particularly breathtaking scene, The Creation of Adam, captures the attention of onlookers as well as its own spot in the Art History Hall of Fame.

In this collection, titled Member Dismemberment, I will explore the importance of limbs, specifically arms, and their contributions to the art world. Limbs display a specific emotion that viewers unknowingly relate to. I will begin, as seems fitting, with the beginning, or creation of humans. Viewing The Creation of Adam begins at the center of the painting, where God reaches out and Adam meets him halfway. This mirroring of arms represents the image of man created in God’s likeness. The hands are purposely not touching as God imparts the spark of life into Adam. Now, in regards to his arms, God’s right arm and hand of power is actively extended. While Adam, rather nonchalantly, slouches back, not seeking after God, and rests. His arm only extends to his knee where it rests. Adam’s drooping arm and limp wrist displays his reliance on God. The strength of one arm and weakness in another shows the relationship between God and man, and foreshadows the expulsion from the garden.

  • 9:00 PM

Not Your Average Female Portrait - The Photographer and His Daughter Jim and Chloe Mchugh


Not Your Average Female Portrait
Ways in which you wouldn't normally view a woman
Curated by Lily Johnston
David Hockney, The Photographer and His Daughter Jim and Chloe Mchugh, 2005
If you had put this painting in front of me without me ever having seen it, I would probably say "there is a creeper in the room." An older man gazes at a teenage girl who wears a flimsy dress. But he doesn't just gaze, I would even argue that he gawks. Hand on chin, camera ready for action, and reclining in a favorite chair, the man admires youth and its beauty.

So why would David Hockney paint such an enticing photo of a man and his daughter? Right away, with giving away the major detail of father and daughter, it changes his expression to that of a creeper to an admiring father regarding his daughter and who she has grown up to be: a beautiful young woman.

For my last blog post, I wanted to go all the way back to the beginning and say that things are not always what they appear to be. This is the opposite of my argument, but nothing is ever one-sided, no matter how much I have argued for the sexual and uncomfortable side of women in paintings. While I still do believe both of their body language provides more than just a father/daughter relationship, that can just be their personalities and how they ultimately translate onto canvas.

The brush strokes glide quickly across the canvas in an almost last-minute-like feel. They surround the bodies, and it is almost as if that jar of paintbrushes relaxing on the table were the ones to do it, until they floated back.

  • 7:00 AM

Not Your Average Female Portrait - The Purveyoress

Not Your Average Female Portrait
Ways in which you wouldn't normally view a woman
Curated by Lily Johnston
Jean Baptiste Simeon Chardin, The Purveryoress, 1739
Hello Yente. Getting all of the good gossip? While women usually tend to be thought of as chatter boxes and never mind their own business, there aren't many painted cases portraying them as such. In eighteenth-centrury Paris, the women on the sixth floor (maids) weren't acknowledged for much more than a body to clean and cook. Put into the hot basement with fresh meat from the market, they were expected to keep their mouth shut and avert their eyes from any business not pertaining to themselves. Straying away from the sexual side of views on women in paintings, I will look at a more political side.

I can imagine this painting outraged the public. Seeing their maids as sneaky gossip mongers instead of nonhuman beings. While this painting represents normality, that doesn't mean one should paint it. Leave it to good ol' Chardin to paint the truth.

Mostly known for his still life paintings, Chardin occasionally paints a portrait about a question within society. He lived and painted during the time of enlightenment when science came into question and how people function in the world. Restless French citizens longed for rebellion and equality. Divided into a timeless class system, the maids would always be maids, and honestly not much has changed. The question of this painting is less how right or wrong it is, but instead painting the unpainted side of society. The rich could commission, but the working class and the poor would never have a record other than their baptism, marriage and death. And even then, that isn't much. I find it funny how when Chardin does indeed paint the unrepresented, he paints them in the truest of light, getting enjoyment where they could.

  • 7:00 AM