Theme and Variations: Campbell's Soup Cans

Theme and Variations
Relating Music and Art
Curated by Becky Reilly

Andy Warhol, Campbell's Soup Cans, 1962


Andy Warhol's 1962 Campbell's Soup Cans and the Buggles' 1979 single "Video Killed the Radio Star" both reflect the rise of consumerism and new technology and cope with their effects.  They reflect the domestic issues of the cold war, away from the international scene.  With the Cold War's ongoing arms race and intervention into other countries, the United States fueled industry over decades to produce a consumer culture of mass-production and rapid change.  Old ideas yielded to new inventions, for better or for worse.  Both pieces seem discontent with American culture but also upbeat on the surface.

Warhol created his Campbell's Soup Cans in a wave of pop art inspiration, recalling that he had had the soup for lunch for more than twenty years.  The painting shows his loyalty to the brand.  In one panel with one soup can, Warhol may have produced a rosy, homey piece between the can's shades of red, gold, and subdued white.  But this repetition of can upon can rejects that feeling for something more mechanical.  The very painting of so many panels mimics the process of mass-production.  He subverts the comfort of the everyday.  The familiarity of a cup of soup becomes an invasion of ideology into the household.  Some critics saw a Marxist message of sameness, while others believed that it praised American industry.  Its banal subject matter was also a source of controversy as critics debated whether art was only in new experience or whether the effect could be achieved by interpreting nontraditional objects.

"Video Killed the Radio Star" was the first music video broadcast on MTV and despite its upbeat rhythm and melody shows an unhappy view of the future.  The lead singer wears sunglasses and a shiny, futuristic suit, apathetic to his surroundings and singing expressionlessly.  He is the embodiment of the song's title, showing how the march of progress tosses aside the old for the new, just as the modernists (as in post 5 ) feared.  The verses sound fairly modern, the minimalist piano and vocals like a contemporary song.  The lyrics illustrate the betrayal of a radio celebrity to television culture as the singer states, "They took the credit for your second symphony/Rewritten by machine and new technology."  The song seems a strange choice to celebrate the music video scene, portraying television's appropriation of music as cold and mechanical.

This is my last post for the art history blog.  It has been wonderful being able to write this year and having such great class… and a greater great audience.  Thank you for reading.

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Theme and Variations: Lavender Mist

Theme and Variations
Relating Music and Art
Curated by Becky Reilly

Jackson Pollock, Lavender Mist, 1950


Jackson Pollock and Louis Armstrong became famous during the Cold War as symbols of freedom.  Louis Armstrong was instead one of the founding jazz musicians, skilled at improvisation and experimental in style.  Both artists were promoted by the United States government abroad as representative of the free expression and racial equality that Soviets, with their totalitarian art world, would not permit.

Louis Armstrong's music showed freedom of expression in its new jazz style, but it meant more to countries abroad.  It was meant to show the equal status of African Americans in social life, and Armstrong's campaign in Africa and Europe was successful.  When the National Guard was called in to prevent desegregation at Little Rock High School, however, he stopped his tour until Eisenhower called in troops to allow the African American students to enter.  He took a firm stance on desegregation and did not want the United States to export a false image without his consent.  Louis Armstrong was instead one of the founding jazz musicians, skilled at improvisation and experimental in style.  His 1967 "What a Wonderful World" promotes optimism toward the future, speaking of hope for future generations in his raspy, unconventional singing voice.

Jackson Pollock experimented in splatter paint and abstraction, circling his canvas while listening to jazz to create the radial lines above.  Lavender Mist shows Pollock's lack of positive and negative space.  The painting does not show a figure but a direct expression of the artist's emotion.  The painting is a blur of action that denies any sense of political meaning even as its government exports it as such.  It is a space of both violence and grace, a pure view into the artist's soul.  As these new trends of abstraction and anti-convention arose in media, the United States took advantage to tout them as trademarks of the free world.

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Theme and Variations: Manhattan Bridge Loop

Theme and Variations
Relating Music and Art
Curated by Becky Reilly

Edward Hopper, Manhattan Bridge Loop, 1928



World War I was a turning point in modern warfare and international relations that shook both Europe and the United States.  The end of empire loomed and international tensions increased.  But a world a "Jazz age," as F. Scott Fitzgerald would have it, of opulence and new industry followed the war's conclusion.  Countries were forced to undergo rapid scientific change during the war years, rapidly constructing new industries that would dominate the postwar world.  Some, famously Fitzgerald himself and T.S. Eliot, despaired at the modern world, watching traditions die and lower moral standards form around a factory-based society.  But others, like Gershwin, seemed to look toward the future with hope in the face of economic prosperity.  The microcosm displaying both views was in New York City, which had both an active art scene and a geographically close industrial district.  To interpret New York was to interpret the era.

Edward Hopper's Manhattan Bridge Loop shows a lonely figure walking past a building complex, nearly blending into the wall behind him.  The windows on the buildings look empty and dark, and the buildings themselves are either violently red or cast into shadow.  The result is an unrealistic, uncomfortable color palate that increases the painting's tension.  Its conflict is in its isolation.  The person, probably a surrogate for Hopper himself, lives in a populous, thriving city and yet cannot find a single companion.  He suggests that this new postwar New York of material wealth estranges people from one another.

George Gershwin offers praise to this changed city and world.  He thought up every theme for his "Rhapsody in Blue" while on a train ride, hearing the wheels click and turn.  He finished most of the piece except for the piano line, instead writing a note for the conductor to nod to him.  During the premiere, he improvised throughout the missing section and, after the audience applauded, proceeded to write what he had just played.  The music itself shows a mix of classical concepts and jazz infusions.  It modulates through the circle of fifths but in reverse order and is littered with blue notes.  It has passages of both structured ragtime (3:25) and playful rubato (7:11).  Gershwin creates a graceful if not a bit rag-tag transition from classical themes to modern ones and still draws inspiration from the industrial world and New York City.  Hopper and Gershwin differ about whether humanity is preserved in this bold new consumer society.

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Theme and Variations: Impression, Sunrise

Theme and Variations
Relating Music and Art
Curated by Becky Reilly

Claude Monet, Impression, Sunrise, 1872




With his seminal painting Impression, Sunrise, Claude Monet began a tradition of Impressionism, a subgenre of Romantic art.  Rather than present a detailed, realist view, Monet sought to convey his perspective, allowing emotional participation in a scene and using self-conscious, painterly strokes.  Gone was the Old Masters' wish for realistic perfection, lost to a new style that spanned diverse media.  Perhaps the reason for Impressionism's modern popularity is not so mysterious -- beauty of the paintings aside, our culture yearns to break convention and to innovate.

The concept of Impression, Sunrise is simple enough.  Monet's view of the port at Le Havre could not be called a view, but rather his Impression the scene.  Rather than delineate objects, Monet instead creates tension through his moving, active brushstrokes and the paired complimentary orange and blue.  He was not to first to experiment in impression and unclear technique, as in J.M.W. Turner's murky Slave Ship, but his unrefined style, without attempt to hide technique, sets him apart.  Monet's impression does not convey an image but a perception of an image.

Impressionist ideas influenced all art forms, which "Clair de Lune" and "Gymnopédie No. 1" exemplify.  "Clair de Lune," inspired by a Paul Verlaine poem, is probably Claude Debussy's most famous work, the third movement of his 1905 Suite Bergamasque.  Debussy, whose music is now classified as Classical Impressionism, focuses on atmosphere and gentle tonality.  Including short sections of rubato (like from 2:18 to 2:35) to allow for interpretation and added effect, the piece's tempo ranges greatly throughout, echoing sentimentality and contemplation even through the bittersweet, quickly played sections. "Gymnopédie No. 1" instead holds true to its subtitle, Lent et Doloreux, "slow and painful."  The minimalist, ambient piece seems out of place, only having been published in 1888.  Its broken-up chords and simplicity differ greatly from "Clair de Lune."  Rather than adding extra atmospheric notes like Debussy, Satie strives for ultimate utilitarianism.  Debussy, Monet, and Satie only pursue one goal -- rather than literally depict their subject, they seek to create atmosphere and suggest themes.  They abandon conventional technique to appeal to humanity; rather than relating to a subject, viewers suddenly find themselves in the artist's mind.

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Theme and Variations: Raft of the Medusa

Theme and Variations
Relating Music and Art
Curated by Becky Reilly

Théodore Géricault, The Raft of the Medusa, 1818



I might be biased because I played this piece for a piano recital, but I love Chopin's music.  He searches for technical perfection and yet still conveys the unbridled emotion characteristic of the Romantic period.  His "Op. 10 No. 4 (Étude in #C Minor)" and Théodore Géricault's The Raft of the Medusa actually have much in common.  The roiling, disquieting left-hand rolls that begin at 0:18 are the same waves that rock the raft, and both the piece and painting are painstakingly composed but still violent and sweeping.

Géricault's The Raft of the Medusa was inspired by a shipwreck off the coast of Mauritania.  Only fifteen members survived, engaging in cannibalism and shocking the public upon their return.  Géricault shows a moment in which the desperate sailors finally see their savior.  The artist went to great lengths to forge an accurate rendering of the event, speaking with survivors, visiting morgues to learn to paint the dead, verifying the raft's exact dimensions, reading newspaper articles, and attending the captain's trial.  For all his research, he still romanticizes some aspects.  Many of the figures look uncharacteristically healthy, and the poses and chiaroscuro echo earlier movements, almost like a history painting.  But the mix of utter despair and hope are shocking and real.

Chopin's Ã©tudes, like other musician's, were designed for students to study and practice certain techniques -- in this case, velocity.  There are few sustained notes throughout the piece.  He opts instead to write lines of rapid sixteenth notes.  Mastery of an Ã©tude means executing it with perfect technique.  The expression comes from the speed, accents, and dynamics.  I find these two works related and interesting because of the intricacies of their creation and careful composition that, opposite the restrained Neoclassical style, instead builds into emotional maelstrom.

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Theme and Variations: Napoleon I on his Imperial Throne

Theme and Variations
Relating Music and Art
Curated by Becky Reilly

Jean-Auguste-Dominique Ingres, Napoleon I on his Imperial Throne, 1806



The Neoclassical era represented a departure from the supposed frivolity of the Baroque and sought a return to Classical civilization.  Art became more subdued and stately, and Roman and ancient Greek symbolism began to infiltrate architecture, music, and other media.  Jean-Auguste-Dominique Ingres, Napoleon Bonaparte's contemporary, bedecked his emperor in such in Napoleon I on his Imperial Throne.  He holds Charlemagne's scepter in his right hand, recalling the glory of the Holy Roman Empire, and celebrates the earlier Romans with his golden, Caesar-like laurel wreath.  On the rug, elevated by the step, lies the French Imperial Eagle, Bonaparte's own battle standard.  As Napoleon had seized the art stores of conquered kingdoms and transported them to the Louvre, Ingres had the opportunity to model his paintings on those of the old masters.  But critics disliked his interpretation of Napoleon at his coronation for its seeming confrontation and coldness.

Beethoven initially named his Third Symphony (Eroica, 1804) for Napoleon, believing he embodied the admired tenets of the French Revolution.  But Napoleon realized that stability was more crucial for France than continued pursuit of revolutionary idealism.  When Napoleon established his imperial rule in France, however, Beethoven denounced him as a dictator and destroyed his symphony's title page that carried the dedication.  The lengthy piece displays a large range of emotion, even within each movement.  It portrays the cycle of life, from a heroic march to funereal music and back.  The driving rhythm and incorporation of martial instruments evoke combat and triumphal marches.  The piece testifies to military and ideological heroism, enlightenment in the face of absolute monarchy, an idea it will not relinquish even as its movement in France dissolves.

Beethoven and Ingres present quite different portraits of the emperor.  Ingres, a student of Napoleon's court painter Jacques-Louis David, attempts to portray Napoleon as a new Augustus Caesar, founder of an empire.

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Theme and Variations: Garden of Love

Theme and Variations
Relating Music and Art
Curated by Becky Reilly

Peter Paul Rubens, Garden of Love, 1634



Peter Paul Rubens's recreation of Titian's eponymous painting embodies the court of King Louis XIV, the Sun King.  Settled in an elaborate new palace at Versailles, the king kept a lively court and ruled for longer than almost any other European monarch - more than 72 years.  The art of the time reflected this opulence, with painstaking detail and embellishment added to every aspect.  The Catholic Church encouraged the style as a means of emotional participation, inspiring Counter-Reformation sentiment.  Garden of Love emphasizes color, movement, and sensuality, a microcosm for the Baroque period.  Jean-Baptiste Lully's music reflects the same social movement and changing musical techniques.

A Flemish painter born in Germany, Peter Paul Rubens's art represents the dichotomy of the time.  Born into a Protestant family but raised as a Catholic, he created many religious paintings to fuel the Counter-Reformation.  But this updated study of Titian reflects the pacification and peaceful indulgence of the aristocracy.  The garden of love, interspersed with cherubs, represents fertility and wedded bliss, and he painted it to celebrate his marriage.  Two doves fly in the upper left corner opposite a creeping dog in the lower right, symbols of love and fidelity.  Everything from the carefully-constructed and manicured trees to the courtiers' rippling clothing indicates the prosperity of their little world, rich in the arts and far from poverty and continental war.

Music in the Baroque period underwent an astounding transition.  The first permanent orchestra in Europe, the Vingt-quatre Violons, appeared at Louis XIV's court, showing the increasing popularity of bow-using string instruments.  Jean-Baptiste Lully was one of the company's players by age seventeen and was entrusted to compose music for Molière's comédie-ballets, part of the first wave of French opera.  He joins several stately movements, updating medieval rhythms to contain new strings, bells, and fast waltz sections.  The entire collection in the video above lasts for over an hour, but the first three pieces (separated onscreen by numbers) should be enough to hear the rich depth of the sounds of Versailles.

Editor's Note: Over the summer, the site will host student-curated exhibits. They will run for seven posts, and then move onto the next exhibit. This was the course's final project. 

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Les Demoiselles d'Avignon

Pablo Picasso, Les Demoiselles d'Avignon, 1907

Hey, ladies.

Pablo Picasso's Les Demoiselles d'Avignon (The Ladies of Avignon) depicts five unconventionally-painted prostitutes, subjects from a brothel on Carrer d'Avinyó in Barcelona.  (The title comes from that street name, not the French city.)  The painting has a study of the human form accentuated by a small, central still-life.  Although he completed the first draft in 1907, he repainted the two rightmost heads after a breakup with a lover and did not exhibit the completed piece until 1916.  His display was met with fervent criticism as he was accused of destroying the human and womanly forms, reducing them to crude, unfeminine shapes.

Picasso drew inspiration from various sources of art from across time.  The composition and poses are reminiscent of post-Impressionist Cézanne's The Bathers.  The ladies' confrontational manner is supplanted from Manet's Olympia.  Between 1906 and 1909, after his Rose Period, Picasso modeled many of his works after African indigenous art, such as the mask above from the Dogon people of central Mali.  The faces of the three women on the left are instead interpretations of Iberian masks, with large, triangular noses and almond-shaped eyes.  (As hideous as art critics thought that the Demoiselles d'Avignon were, their facial features actually indicated feminine beauty in different cultures.)  The still-life of fruit is an exercise that many painters performed, but in Picasso's painting, it creates a lush feeling, the curvaceous fruit juxtaposed with the angular, unusually-formed women.

I chose this painting as a blog subject because it demonstrates techniques of early Cubism (proto-Cubism).  Cubist theory stems in part from an assertion by Cézanne that the shapes of natural objects could be reduced to cylinders, spheres, and cones.  New postulations in science about the nature of time, like Einstien's Theory of Relativity, influenced artistic visions.  Cubists often strove to evoke contemporaneity in simultaneous but different perspectives of the same subject.  At the same time, others sought to make their works seem like an incidental, miraculous intersection of many planes, a goal that Les Demoiselles d'Avignon appears to match more closely.  Beyond the techniques that distorted conventional shapes and viewpoints, cubists still wanted a unity across the canvas, as Les Demoiselles does with complimentary colors and neutral shadows and accents.  The painting marked a transition into a new and influential period of modern art that questioned standard perceptions of time, beauty, and form, trying to find the most basic possible representation of humans.

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The Daughters of Edward Darley Boit




John Singer Sargent, The Daughters of Edward Darley Boit, 1882
Edward Darley Boit approached Sargent before the Madame X scandal to commission a portrait of his young daughters.  Not only was Sargent one of the most sought-after portraitists of the time, but he, like Boit, was also an American expatriate artist living in Paris.  Perhaps his realization of the Boits' and his common experience led him to commit his own feelings to the canvas, turning a simple commission into something intensely psychological.  In the Boit daughters's portrait, Sargent sees himself and expresses his own uncertainties about the future.

Diego Velázquez, Las Meninas, 1656
The painting draws inspiration directly from Velázquez's Las Meninas.  Both paintings share similar dimensions (but Daughters is almost exactly square) and use of depth, casting shadows across their subjects.  Each of Boit's daughters poses uniquely, the two youngest in front and the eldest further back.  Two Japanese vases roughly frame the painting, the possessions larger than the girls themselves.  The Boit family donated them along with the painting to the Boston Museum of Fine Arts, allowing the viewer to be completely immersed in the scene.

The Daughters maintains a prevailing sense of isolation and unease.  The unconventional composition could be playful in a different execution, but the subdued hues and poses seem to rob the painting of the quiet contentment.  Even the little girl in the foreground looks preoccupied, ignoring her pink doll.  The larger-than-life setting dwarfs the girls, from the strange vases and the tall red divider to the fireplace in the background.  The brushwork is quite good -- look at the light on the leftmost girl's skirt, or the youngest's fine hair -- but the picture seems somehow unsettling.  Perhaps Singer incorporated his own feelings into his art -- uprooted from one's country, the future was too mysterious to contemplate, a dark uncertainty infiltrating the backdrops of his work.

Sargent  entered the painting for the Paris Salon d'Automne in 1883.  Despite some critics accusations that it consisted of "four corners and a void" for its unusual shape and composition, it was well-received.  Would that the Boit daughters had fared so well.  Whatever vague shadows haunted the portrait consumed the sisters later in life.  The younger two remained close, but the older two both developed isolating mental and emotional disturbances.  None of the four ever married.  After a short trip to Madrid to hang alongside its 1656 inspiration in El Prado, the prescient painting was committed to its current museum in Boston, a source of eerie wonder.  The portrait only proves Sargent's deep understanding of his subject and mastery in describing their emotions on the canvas.

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Caillebotte and "No Man Is An Island"

Gustave Caillebotte, A Paris Street, Rain, 1877

No Man Is An Island
By John Donne

No man is an island,
Entire of itself,
Every man is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thy friend's
Or of thine own were:
Any man's death diminishes me,
Because I am involved in mankind,
And therefore never send to know for whom the bell tolls;
It tolls for thee.

Caillebotte's painting creates the illusion of disunity between its figures, each huddled under their own umbrellas. It undermines poet John Donne's idea that human lives are the sum of their interactions with other people, that each person endures similar joys, hardships, and growth.

Editor's Note: Students were asked to match a poem to a picture. They could do so with or without comment; they could be serious or playful. We will leave it to our dear readers to make the connection.
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Petite Pologne, destruction pour le boulevard Malesherbes

A. P. Martial,  Petite Pologne, destruction pour le boulevard Malesherbes, 1861

The period 1853-70 marked the renovation of Paris by the Baron Haussmann, a favorite of the Emperor Napoleon III who decided to reorganize his city to include large, grid-like boulevards. The baron looked to cities like New York for inspiration, envisioning a highly-organized city whose many avenues would display the most prominent monuments and views. One major criticism of his process was that he displaced so many people from the heart of Paris, banishing them to its meager outskirts. Haussmann himself estimated the number to be around 350,000 citizens, a significant portion of the population. The etching above, Little Poland, destruction by the boulevard Malesherbes, shows the demolition of an immigrant neighborhood to make way for the luxuriant new roads.

All about the etching lies a sentiment of decay.  The neighborhood stands looking empty and desolate, its inhabitants forced to abandon it.  Tall rocks stand like forgotten megaliths by the roadside, helpless in the face of modernity. The living road swarms forth to engulf the edges of the painting with little regard for its victim culture. Paris's citizens and unique form of civilization pale in comparison to the need to renovate and usher in the new.

But this etching most convincingly portrays the new boulevard as a primordial power, like a force of nature.  It could almost be mistaken for a turbulent river. The question remains, then: will the Haussmannization of Paris revitalize the city, giving life to a modern utopia? Or will it simply destroy dependent subcultures and displace the poor? While present-day visitors stand in awe of Haussmann's modern Paris, contemporary critics mourned the capital's loss of identity and its transformation into a clone of lesser cities. The Paris inconnu of former generations had diminished to display its most beautiful perspectives glaringly like tacky, forward postcards, losing its sense of wonder and discovery.  Paris was reborn, but maybe not for the better.

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Gargantua

Honore Daumier, Gargantua, 1831

If you have the appetite for snarky satire that this king has for peasants and bags of money, then you may end up liking the works of Honoré Daumier. Although the Marseille-born artist certainly has more sinister works (see Trasnonain Street for proof), Daumier cloaks his more caustic gibes in humorous political cartoons.

Daumier bases his study on novelist François Rabelais's character Gargantua, an obscenely large man of certain repugnant (here unmentionable) habits with which a king would not have wanted to be associated. The unflattering image shows citizens with baskets of currency lining up before a walkway to feed their insatiable king. Daumier created this lithograph in response to the king's allowing himself an unreasonably high salary at the expense of more humanitarian expenditures, and he represents the government that absorbs the lower class's money and destroys their livelihoods.  The figure, King Louis-Philippe I, clearly overrules the policymakers in his request, although a little pyramid of competitors for favor has formed beneath the walkway, reflecting the government's fickle sliminess.  Many, incidentally, seem to sport his same garb and triangular hairstyle.  Unfortunately, Daumier's cartoon did not amuse the French authorities who ordered his arrest and subsequent six-month imprisonment. Their timely arrival on scene stopped the work's publication in the satirical subversive humor magazine La Caricature.

The art here resembles that of Monty Python's cartoons, with their strange, often voluptuous body shapes, liberally applied shadows, and almost grotesque facial expressions. The king has strange hair and body shape and a somewhat vacant look.  All other subjects in the painting pale in comparison to his deformed largess. If the scrambling mini-politicians are idiots, then he is the king idiot. Daumier shows an absent, stupid leader who even in dress is no different than the avaricious politicians below him. The platform propped upon the potbelly slopes strangely to supplement the surrealism of the rest of the painting, underscoring that the institution shown is unnatural and must be corrected. While not aesthetically perfect, Gargantua takes its own eccentricity in its stride to portray Daumier's ridiculous world of bourgeoisie rule.

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